Introduction to the
Intellectual Basis of Christianity, LESSON PLAN 2
[Ask for a summary: Where has the logic of man’s position [without the
Bible] brought him by the
end of the 1st lesson?]
[Write - Man is out-of-phase with the rest of the
universe]
Summary
- Because man is inescapably
caught in the machinery of the universe, he has been reduced to the impersonal
+ complexity. There can be no intrinsic [categorical] difference between man and non-man, so the
loss of his humanity is inevitable. Yet
he knows better because he is personal and therefore out-of-line with the
impersonal nature of the universe. So,
he is lost. He does not know why man has
any meaning. He remains a zero. But because Christianity is true to what is
there, man’s personality and uniqueness remain intact. With respect to the question of existence or
being, it is the Christian answer or nothing, not only for man, but for the
whole universe.
[BEGIN WITH PRAYER]
Discussion - We now come to
the second fundamental area, that of man’s
moral dilemma. On the positive side,
he is able to rise to great heights, there is something great about man,
something noble – He can be ingenious, creative, courageous, compassionate,
etc. But he is also able to sink to
great depths - He can be petty, intemperate, selfish, callous, and cruel. He may be gifted, skilled, intelligent, and
knowledgeable in his discipline, and yet he may also be profoundly wrong.
What is the
Christian explanation for this? Man was not made this way, but became a
split personality, estranged from himself, other people, and the whole universe
through rebellion against God. In other
words, in the Christian system, cruelty is not intrinsic to what man is [the way he was
made], but is a symptom of all
the ripples of abnormality he himself introduced into the world.
How does this
discussion of man’s moral dilemma turn out for the man who thinks he arose from
the random impersonal matrix? Without the absolute authority rooted in
the character of God and the norms [standards, patterns] of Scripture, there is no basis for law,
and morals are an illusion because everything is relative and arbitrary –
statistical averages or approximations, subjective preferences or
“values.” There is no logical way to
separate right from wrong or good from bad.
It all merges into what is – therefore what-is has to be understood as
right [the way it is supposed to be].
Our discussion has naturally
brought us from a purely secular [non-religious] consideration to what is usually classed as a religious
answer – Pantheism.
What is Pantheism? The
submersion of the particulars into the everything. Where does
one’s problem finally lie [What is the bottom line?] according to the Pantheist? In
the failure to accept one’s impersonality.
[Write the breakdown of pan-theism to pan-everythingism]
How is this
different for man originating from the results of the randomly generated
cosmos? Ultimately it is the same. Pantheism is a semantic mysticism that
involves deception through a linguistic trick – theism implies some being, a God, but there is no someone
there. Once we strip it of its illusion,
it becomes pan-everythingism. There is no one to worship, obey, or relate
to. The one we thought of as man is
submerged into and becomes part of the background radiation of the
universe. The modern naturalistic form
of science [scientism, philosophically driven science] likewise reduces everything to energy
particles.
In summary, whereas the impersonal beginning leads us to a merging of morals
and metaphysics [study of essential nature, real being, what is and its form and
complexity, fundamental causes and processes] leading inexorably to the conclusion that whatever is, is
right. But the personal beginning
depicted in the Bible provides us with the possibility of keeping them
separate, of having an objective basis for morals. Once again, it is the Christian answer or
nothing.
Discussion - Our last area of inquiry involves epistemology – the theory of knowledge and certainty. All people, whether they realize it or not,
function in a framework of some concept of truth. Christians and materialists observe the same
behavior, look at the same facts, have access to the same historical records, review the same research.
But no record, fact, event, behavior, or data is without interpretation
because it is in our nature to try and understand, to make sense of
things. We look for patterns and
changes, experiment, propose theories, and perform tests. We draw conclusions and apply what we have
learned. How then does the Christian differ from the person who has
accepted that the universe is governed by natural causes only? In some technical areas, such as material science [ie,
development of new plastics or molding techniques], it doesn’t seem to matter. In other areas, like biology, geology,
sociology, or cosmogony [dealing with the origin of the material universe], Christian and non-Christian perspectives
are worlds apart because the framework of truth each has accepted controls his
thinking. There is no totally objective
observer because each of us feeds information through his own presuppositional grid [filter, notions one has already
accepted as true or false that together form the basis for his acceptance or
rejection of new information].
What is the
situation for us as Christians in this area of epistemology? God has revealed truth about himself,
mankind, history, and the world to men in propositional [discussible] communication which has been preserved in
written form. God’s character and the
norms of Scripture form the basis for understanding and differentiating not
only right from wrong and good from bad [the moral categories we just
discussed], but true from
false, reality from fantasy, and reasonable from unreasonable. He has made a correlation between the
observer and the thing observed, the subject and the object. He has spoken truly, but not exhaustively so
there is much for man to explore, and He has given us a rational means to
construct categories [classifications allow us to group and order information, like a
filing system] for
understanding what we find.
Discussion – Part of every person’s struggle is the attempt to have answers,
meaning, and purpose. Man, if he starts
as an autonomous finite being, has no sufficient reference point for ascertaining
the dependability or certainty of knowledge.
Random generation of being leaves no possibility of any rational answers
to the big questions, the ones that have to do with what life means. Our plea to people to come to Christ is not
some form of a leap of faith contrary to reason. We’re not inviting people to have a religious
experience to help relieve the tension of living in a world they are alienated
from. The Christian answer gives a
reason for the universe having a form that is comprehensible, that functions
non-arbitrarily, and for man’s uniqueness.
The Bible is not a religious book in the modern sense because it is
rooted in verifiable space-time history and speaks of the totality of reality.
[CONCLUDE WITH PRAYER]
[WRITE E-MAIL ADDRESS, SUBJECT
LINE, & TRILOGY by Francis Schaeffer]
Check out this series on line
at http://pop.eradman.com/. To further explore these 3 fundamental areas
of life, I recommend TRILOGY by
Francis Schaeffer.
E-MAIL
FOLLOWING THE 2ND LESSON
I
know this approach is unfamiliar and seems difficult at first. But read it through a couple times and
discuss it [including the Announcement of the 2
classes, the e-mail accompanying the 1st lesson, and the 1st lesson],
and you will get it. If after working
through it you have questions, ask - I'll be glad to help. After all, how will we grow as Christians if
we engage only in those activities that have become familiar to us and with
which we are comfortable? How will we be
stretched and broadened if we only tackle things that are easy or naturally
enjoyable to us? Discipline is a word
that applies to those things that that don't come naturally and aren't easily
mastered - things that require us to apply our energies to learn and increase
our skill-level. All things worth
becoming competent at require discipline and that seems like a hardship at
first. But disciplining oneself toward
worthy goals has great rewards, not just at the end, but along the way - the
process itself is of great value. There
is no substitute or shortcut to working out one's own salvation. Stick with it and encourage one another. You'll find like many people before you, that
that which began as a chore can become a love, even a joy. G